The
Filipino Experience on Gender Expression in Surigao City
Lucy L. Teves, PhD, RN (Orcid No.
0000-0003-0939-2824)
Herley An H. Leyva - anrpmtwt@gmail.com
Nicole Grace I. Nepomuceno – nicoleisrael99n@gmail.com
Abstract
This
study explored the Filipino experiences of LGBTQIA+ (Lesbian, Gay, Bisexual,
Transgender, Queer, Intersex, Asexual) individuals in Surigao City. This
qualitative study used Colaizzi’s (1978) descriptive phenomenology. The
researchers identified their informants based on the criteria such as: being
part of the LGBTQIA+ community, residing in Surigao City, and are 18 years old
and above; objectives of the study, and through the use of the snowball
sampling method to find the ten (10) people needed for the study. The
researchers’ followed the process of the phenomenological descriptive method of
Colaizzi's (1978), 267 meanings units were extracted from their responses which
evolved into the development of emergent themes reflecting the experiences of
the informants. From these meaning units, twenty-four (24) cluster themes and
six (6) emergent themes were drawn from the informants’ narrative data. Theme
One: SELF-DISCOVERY: Shaping Oneself; is about the individual experiences that
influenced their gender identity; Theme Two: DIFFICULTIES AND CHALLENGES:
Discrimination and Prejudice; Theme Three: CONCEALMENT: Preservation of the
Self; Theme Four: COPING: Resilience and Positivity; which talk about the
informants’ experiences on creating coping strategies to battle against
discrimination and prejudice; Theme Five: ACCEPTANCE: Its Complexities and
Across Relationships; that talk about the informants’ accepting themselves or
receiving acceptance from others; and Theme Six: EXPRESSION: Authenticity and
Liberation of the Self; which highlights the informants’ gender expression:
appearance, clothing, style, and attitude and behaviors. Hence, for someone to
understand their gender expression, it is crucial to look into their journey of
self-discovery, the obstacles encountered, and other circumstances that allows
them to openly be the person they choose to be today. Indeed, the informants’
experiences from their family, friends, or society has made a huge impact on
shaping their choice in clothing, style, or their attitudes and behaviors
towards themselves and other people.
Keywords:
LGBTQIA+ (Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual),
Colaizzi’s Descriptive Phenomenology, Self-Discovery, Difficulties and
Challenges,
Introduction
The term “gender expression” is
defined as the way in which a person conveys their gender to the world. It
refers to how an individual chooses to present their gender identity, whether
through their name, pronouns, appearance, clothing, hairstyle, actions, voice,
or physical features (Amoah, 2022). It typically reflects a person’s identity,
which makes it separated and independent from both sexual orientation and sex
assigned at birth (Chies, 2020). While many people express themselves in ways
that are consistent with societal expectations regarding sex and gender, others
may choose to use expressions that defy those expectations. Globally, one
percent (1%) of adults describe themselves as non-binary, non-conforming,
gender-fluid, transgender, or “in another way”, rather than identifying
themselves as male or female (Masterson, 2021).
In many cultures, social norms and
beliefs about how people should behave, present themselves, and express
themselves based on their assigned sex are still common. When a person exhibits
their gender in a way that does not conform to social or cultural standards
about gender, bullying, discrimination, and harassment may be used against
them. Roughly, eight (8) in ten (10) adults in the United States of America
said that there is some sort of discrimination against transgender in their
society; sixty (60) percent stated that a person’s gender is determined by
their sex at birth, up from fifty-six (56) percent in 2021 and fifty-four (54)
percent in 2017. (Parker, et.al, 2022).
Gender expression is one of the
many struggles, particularly for Filipinos who experience discrimination and
prejudice in the Philippines itself. Not only do gender expression issues
revolve around the stigma governed by individuals, especially Filipinos, but it
can also form problems in their gender identity and gender roles that is still
observable in today’s generation. In fact, according to the Psychological
Association of the Philippines or PAP (2020), many Filipino LGBTs still
continue to experience stigma, prejudice, and discrimination and often struggle
with social pressures to conceal, deny, or even try to modify their identities
and expressions in order to be accepted by society and enjoy their rights.
Furthermore, the Philippines is known to have a strong sense of Catholicism,
which has perceived to become an adversity in queer individuals. This is due to
the fact that it firmly holds on to traditional paradigms that prevent the
acceptance of different gender identities and expressions (Chongbian, et.al,
2021). Thus, this may lead to societal stigma and discrimination against these
individuals and can manifest in different ways such as prejudice, exclusion,
marginalization, and alienation. Furthermore, breaking free from deep-rooted
beliefs takes time and effort, and progress may be slow in dismantling
discriminatory attitudes.
In Surigao City, Surigao Del Norte,
the stigma on gender expression especially towards the LGBTQIA+ community is
still evident. According to Sarmiento (2019), only two (2) of the twenty-seven
(27) provinces, Agusan Del Norte and Dinagat Islands, and also only two of
thirty-three (33) cities in Mindanao, Butuan City and Davao City, Surigao City
not included, have anti-discrimination ordinances that offer protection and
respect towards the lesbian, gay, bisexual, transgender (LGBT) community.
Moreover, there is only a considerable amount of literature in the world and
only little can be found in the Philippines, that tackles gender expression.
In this study, the researchers
sought to examine the Filipino experience on gender expression in individuals
residing in Surigao City. The researchers believe that the relationship between
the Filipino experience and gender expression must be studied because of
prevalent issues such as prejudice, discrimination, and concealment that is
experienced by men, women, but most especially the LGBTQIA+ community.
Experiencing stigma and prejudice on an interpersonal level can affect how
people, especially the LGBTQIA+ individuals, present and express themselves in
both private and public spaces. Hence, this may lead to self-censorship and
hiding which can cause emotional distress and internal conflict; can take a
severe toll on their mental health, and can exacerbate feelings of shame,
self-doubt, and low self-esteem due to fear, prejudice, and discrimination.
Overall, the research paper aims to help in the progressiveness of the Filipino
community on this residing subject, provide a solid foundation for Filipinos who
are part of the LGBTQIA+ community in Surigao City, and to also contribute to
the society at large by bringing awareness on how a person’s experience/s in
terms of their gender expression impact their decisions in life, mental health,
social well-being, and most importantly their preferences when it comes to
expressing themselves.
Philosophical
Underpinning
Phenomenology was used in this
research. Phenomenology is a research approach that aimed to describe the
essence of a phenomenon by investigating it from the perspective of individuals
who had experienced it (Teherani et al, 2015). Additionally, it is an
intellectual engagement in interpretations and meaning formation that was used
to understand human beings' lived worlds at a conscious level (Qutoshi, 2018).
The purpose of phenomenology was to describe the significance of this
experience, both in terms of what was experienced and how it was experienced
(as cited in Neubauer et al, 2019; Teherani et al, 2015).
Specifically, descriptive
phenomenology was applied to this study. Descriptive phenomenology aimed to
uncover the fundamental characteristics or core structure of any phenomenon
being studied, focusing on the attributes that defined it as itself, as opposed
to something different (Morrow et al, 2015). In topics with limited prior
research, like the one explored, the Filipino experience on gender expression,
descriptive phenomenology was particularly useful. Hence, the researchers
highlighted a technique presented by Colaizzi (1978), a seven-step process that
ensured comprehensive analysis while preserving data precision at each step.
Elaborate firsthand depictions of experiences were essential for this approach,
which could be collected through various methods, including in-person
interviews.
The following steps represented
Colaizzi’s process for phenomenological data analysis:
1.
Transcribe
and Familiarize: Each transcript was read several times to gain a general
understanding of the data.
2.
Extract
Significant Statements: Significant statements that pertained to the phenomenon
under study were identified and labeled.
3.
Formulate
Meanings: Meanings were formulated from the identified significant statements.
4.
Cluster
Themes: Meanings found throughout the data were clustered and categorized into
common themes.
5.
Create
Exhaustive Description: The findings of the study were written into an
exhaustive description of the phenomenon under study.
6.
Produce
Fundamental Structure: Statements that described the essential structure of the
phenomenon were developed.
7.
Validate
Findings: The fundamental structure was presented to participants, and results
were verified with their experiences.
This study leaned on an ontological
view. Ontology explored the nature of social reality. It maintained that
reality was subjective and differed from person to person (as cited in Bradshaw
et al, 2017; Parahoo, 2014). In this case, the researchers assumed that various
realities or experiences occurred in the lives of the LGBTQs among Surigaonons.
Methods
and Materials
This
study utilized the descriptive phenomenological research by Colaizzi (1978).
This phenomenological method was used to uncover the genuine experience of the
phenomenon under investigation. Its purpose is to describe the universal
essence of a lived experience, which embodied the phenomenon's real nature
(Willis et al, 2016).
The
researchers employed a qualitative approach using descriptive phenomenology.
According to the phenomenological approach, the situation itself referred to
the subjective perceptions, feelings, and reactions experienced by the
participants in a specific life scene. This design was considered appropriate
to use in this study, in view of the fact that it was employed in social
psychology research to investigate and describe people’s lived experiences.
The
informants of this study were selected individuals who are part of the LGBTQIA+
community residing in Surigao City, and 10 were involved in the study. The
researchers identified the informants using the snowball sampling method.
Informants were chosen based on the criteria established by the researchers.
The following qualities were followed to fulfill the necessities of the study:
1.
The
informant was part of the LGBTQIA+ community.
2.
The
informant resides in Surigao City.
3.
The
informant was 18 years old and above.
An
open-ended semi-structured interview was enacted as the primary data collection
tool in this study. The formulated questions were based on the purpose provided
to explore the lived experiences of individuals who belonged to the LGBTQ+
community regarding gender expression. Accordingly, the researchers utilized
the following instruments in gathering the data:
Researcher-Made
Interview Questions: During the formal interview process, this instrument was
used to gather and comprehend what the respondents had to say by asking
thought-provoking questions about their own experiences.
Recording
Device: This tool was used to record the verbatim responses of the informants.
The
researchers prepared a letter of permission to conduct the study to the Dean of
the College of Health Sciences and to the Director of the University Research
Institute and Development. Upon approval, the researchers proceeded to
determine the informants through the use of the snowball sampling technique.
The researchers ensured that the conduct of the study contained the informed
consent of the informants during the one-on-one in-depth interview.
In
the conduct of the interview, the experience of the informants was first
identified by asking the grand tour question: “What were your experiences,
being part of the LGBTQ, in terms of gender expression?”. Second, the
researchers set their personal ethical guidelines in conducting an interview
wherein confidentiality was of utmost importance and priority by maintaining to
themselves that they knew nothing about the informants’ background, explicitly
their feelings and insights. Third, the information acquired from the
informants was secured, and a follow-up question was asked following the
replies to the grand tour question. During the interview, an audio recording
was done with the consent of the informants, and other information shared would
be taken down as notes for additional reference. Informants were requested to
respond honestly to the questions. The next step was arranging and transcribing
the responses of informants obtained from the interview. The next process also
included data analysis, and lastly, based on the transcribed data, the
researchers deduced plausible solutions and constructed a conclusion for the
study’s aims. Furthermore, the study’s discussions and implications were
included in this stage.
Results
and Discussion
From
the formulated meanings, 24 cluster themes, and 6 emergent themes were derived
from the narrative data provided by the informants. The analysis focused on the
most detailed and descriptive statements relevant to the study's objectives.
Table
1.
Frequency Count and Percentage Distribution of Profile of the Informants
|
Profile |
f |
% |
|
Sex at Birth |
|
|
|
Male |
5 |
50 |
|
Female |
5 |
50 |
|
Gender Identity |
|
|
|
Lesbian |
2 |
20 |
|
Gay |
1 |
10 |
|
Bisexual |
4 |
40 |
|
Transgender |
2 |
20 |
|
Pansexual |
1 |
10 |
|
Age |
|
|
|
19
years old |
2 |
20 |
|
20
years old |
1 |
10 |
|
21
years old |
1 |
10 |
|
23
years old |
1 |
10 |
|
24
years old |
1 |
10 |
|
25
years old |
1 |
10 |
|
27
years old |
1 |
10 |
|
50
years old |
1 |
10 |
|
52
years old |
1 |
10 |
|
Barangay |
|
|
|
Taft |
3 |
30 |
|
San
Juan |
1 |
10 |
|
Washington |
3 |
30 |
|
Sabang |
2 |
20 |
|
Rizal |
1 |
10 |
|
Religion |
|
|
|
Roman
Catholic |
9 |
90 |
|
Iglesia
Ni Cristo |
1 |
10 |
|
Educational
Attainment |
|
|
|
Undergraduate |
6 |
60 |
|
College |
4 |
40 |
|
Total |
10 |
100 |
Table 2. Theme One: Self-Discovery: Shaping
Oneself
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
A16 |
Acknowledged that some gays will pursue an open
relationship but is not fond of it anymore. |
Comparison |
SELF DISCOVERY |
|
A17 |
She does not like to pursue an open relationship in Surigao anymore,
unlike when she was in Japan. |
||
|
A20 |
Suggested that those who are bullied are provocative in manner. |
||
|
A23 |
Acknowledged the diversity
within the LGBTQIA+ community. |
||
|
A25 |
Does not consider herself as an easy target for bullying. |
||
|
A26 |
Compared herself to other gays. |
||
|
A34 |
Emphasized concerns with other gays engaging in negative actions. |
||
|
C65 |
Expressed that others are not aware that they did not want it to
happen, but occurred because they feel that way. |
||
|
I218 |
Expressed that her father realized that she isn’t the same as other
gays. |
||
|
I219 |
Determined to not be treated in a derogatory manner unlike others. |
||
|
I237 |
Acknowledged that there are different variations to behavior or
attitudes of bisexuals. |
||
|
I238 |
Expressed that there are certain other bisexuals who are
professional, but do not act professionally in front of someone. |
||
|
A27 |
The shift in her gender identity was not forced compared to other
bisexuals, gays, or transgenders. |
Sense of Doubt
and Identity Exploration |
|
|
C55 |
During her high school days, she began to
question her gender identity. |
||
|
E118 |
Felt guilty and contemplated her gender identity
when she was a child. |
||
|
F140 |
There was a period of confusion and questioning about their identity.
|
||
|
G170 |
There is a transition from being heterosexual to
bisexual. |
||
|
I208 |
At age 25, she started thinking about getting
married to a woman. |
||
|
J265 |
She was in a state of wandering. |
||
|
J266 |
Expressed that there was a period of wandering
and uncertainty about their identity, femininity emerged eventually. |
||
|
J254 |
Expressed how the journey starts with being gay
before transitioning. |
||
|
A31 |
Stated that it is conservative in Iglesia ni
Kristo. |
Family
and Social Expectations |
|
|
C66 |
She felt afraid because society considered it
unconventional. |
||
|
D73 |
Expressed that people assume that she is bisexual and might be
interested in men. |
||
|
D77 |
Expressed that her family
expects her to end up with a guy. |
||
|
D85 |
Her family believes that she will get romantically involved with a guy. |
||
|
D86 |
Her family asks her why she
has no boyfriend and compares her to her cousins who have boyfriends. |
||
|
D94 |
Expressed that being the youngest, all the pressure is left with her. |
||
|
D95 |
Her family
emphasized that she should have a male partner. |
||
|
D96 |
Being the only
girl, her family expects her to produce grandchildren. |
||
|
D97 |
The aunt exerts
pressure by consistently emphasizing that she has to learn how to do things
for her future husband. |
||
|
E125 |
Her grandmother
expressed skepticism implying that her feelings might change in the future. |
||
|
E127 |
She told her
grandmother that she does not want to have a child. |
||
|
F150 |
Parents expressed an expectation to
marry. |
||
|
F151 |
Parents interfered in choosing a partner for him. |
||
|
I229 |
Expressed that her
family became happier when she
got married even though they knew she was gay. |
||
|
B42 |
Dressed up by the
older sister and shaped their early perceptions on how to look good dressing
up like a girl. |
Influence |
|
|
B43 |
Highlights the
gullibility as a young child to external suggestions
and opinions. |
||
|
E119 |
Her sense of doubt comes
from the influence of religion and her family |
||
|
H177 |
Adapted bisexuality from peers. |
||
|
H194 |
Describes her sexuality as hopping on the
trend. |
||
|
I210 |
She got married to a woman
at the age of 27 because
they had a child. |
||
|
I216 |
Fell in love with
her partner when she realized she was pregnant. |
||
|
H195 |
Envisions
having a husband instead
of a same-sex relationship. |
Desire for
a Family |
|
|
H196 |
Prefers having biological children rather than
adopting. |
||
|
I209 |
Expressed that she wants to raise her own child
and have her own family. |
||
|
I212 |
She started to have
feelings for a girl, only because she kept in mind
that she wants to make her own family and have her own child to take care of. |
||
|
I215 |
Her only intention was to have a baby with her partner. |
||
|
A2 |
Expressed that she
acts differently because she is not attracted to girls
but to guys instead. |
Sexual Attraction |
|
|
A28 |
She confided with
her mother about her gender attraction and suggests that she may be gay. |
||
|
C56 |
Expressed that she
was in a romantic relationship and likes girls. |
||
|
C57 |
In high school, she was into girls more. |
||
|
D74 |
She has not dated
men because it’s usually girls. |
||
|
D76 |
Identified her attraction to
girls in her 6th grade. |
||
|
I205 |
She feels flattered towards guys. |
||
|
I206 |
Strongly
expressed feelings of disgust
towards girls. |
||
|
I214 |
Did not feel any romantic
attraction to her partner one year after she got married. |
||
|
A1 |
Felt like a girl when she was
younger; specifically during her kindergarten days. |
Self-Realization |
|
|
A3 |
She is self-aware that
her gender identity is
different from others. |
||
|
A5 |
She feels that she
is a woman in the body of a man. |
||
|
C68 |
Acknowledged the inability to
change because of how she truly felt. |
||
|
D75 |
Began expressing her true self
around 8th grade. |
||
|
E113 |
She identified as bisexual during elementary up until high school. |
||
|
E114 |
She only recently discovered that she is lesbian. |
||
|
I204 |
She identifies as gay not bisexual at first. |
||
|
I211 |
Identified herself as bisexual
because she started to have feelings for a girl. |
||
|
I213 |
Realized she is bisexual at the
age of 25. |
||
|
A19 |
She has no experience of getting
bullied because she is a strong
and intellectual person. |
No Experiences of Discrimination |
|
|
G168 |
Did not experience any bullying or discrimination growing up as a bisexual. |
||
|
H185 |
Has not experienced any bullying
or discrimination from being secretive. |
||
|
I203 |
She is aware of the struggles of
other LGBT individuals but has not experienced the same hardships. |
||
|
I228 |
Has not experienced any familial
pressure that they should get married or have a child. |
||
|
I233 |
She did not experience any discrimination. |
||
|
I236 |
Expressed that she does not get scared wherever she goes. |
Table 3.
Theme Two: Difficulties and Challenges: Discrimination and Prejudice
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
B48 |
Experienced
discrimination and prejudice while growing
up as an LGBTQ. |
Interpersonal Bias |
DIFFICULTIES AND CHALLENGES |
|
C58 |
Fear arises because
fathers did not accept her since no one in
her
family conforms to non-normative gender
identities |
||
|
C64 |
Guys ask her what
she can gain from a girl, and how she’s committing a sin against God. |
||
|
E116 |
She had challenges
and difficulties because of her family
and not from other people. |
||
|
F128 |
Discrimination is
present in the household and is influenced by a
set of values and religious beliefs. |
||
|
F130 |
His father
struggled to come to terms with the way he
expressed their gender. |
||
|
F132 |
People expressed
that he doesn’t fit in the society. |
||
|
F134 |
Feelings of shame
and judgment are encountered while expressing their
gender. |
||
|
F136 |
Faced rejection because of his appearance. |
||
|
F142 |
Underwent a period
of guilt and discomfort influenced by the way
his parents treated him. |
||
|
F161 |
Despite having
different religious beliefs, there
is no form of acceptance coming from his dad and grandmother. |
||
|
I217 |
Being gay, she
already struggled with her family, especially her father. |
||
|
J247 |
Encountered
stereotypes and negative perceptions associated with these labels. |
||
|
J255 |
Conveys the
difficulty of transitioning when met with misconceptions and judgment. |
||
|
B49 |
Common experiences
of discrimination in the LGBTQ+ community. |
Injustice |
|
|
B50 |
Expressed that
bullying is widespread with reasons relating
to being gay or flirtatious. |
||
|
C63 |
Stated that she gets judged by men. |
||
|
D84 |
Expressed that her
friends didn’t mind her the
next day, when
they found out she had a romantic relationship with a girl. |
||
|
D104 |
Expressed that she
experiences discrimination because of her gender identity and the way she dresses. |
||
|
F129 |
His parents exhibit
homophobia. |
||
|
F131 |
There is aggression and no
acceptance. |
||
|
F145 |
Getting kicked out and
having to finance one’s
education. |
||
|
I207 |
Noticed when her gay friends get older, they die without somebody by their side, since they
became gay. |
||
|
J239 |
Experienced discrimination within society. |
||
|
J244 |
Expresses that discrimination is something unavoidable. |
||
|
J249 |
Highlights the challenges and pain of being generalized. |
||
|
J250 |
Faced unfair
judgment based on the actions of others. |
||
|
J253 |
Has a strained
relationship with her father due to his transphobia. |
||
|
A22 |
Addressed the
stereotype that being gay does not mean
you are gay because of the
multiple facets that make someone gay. |
Labeling |
|
|
B51 |
Conveys the
experience of normalizing labeling and dehumanization. |
||
|
C62 |
Expressed that
people always say that she and
tomboys are a burden to society. |
||
|
D79 |
Her family caught
her in her recent relationship with her ex and labeled the ex partner as “tomboy”. |
||
|
D80 |
She labeled her family as homophobic. |
||
|
D81 |
Her family called
her a “demon” and that she’s committing a huge sin. |
||
|
D83 |
She cut off her friends because they were homophobic. |
||
|
E107 |
She feels uncomfy
because she was surrounded by very close-minded people. |
||
|
J260 |
Encountered discrimination being labeled as a
cross-dresser. |
||
|
J246 |
There is a generalization of the term gay and getting labeled. |
Table 4. Theme Three:
Concealment: Preservation of the Self
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
B45 |
Followed his parents' command on concealing his “gay” side. |
Fear |
CONCEALMENT |
|
C59 |
In college, she did not reveal that she had a girlfriend because she
did not want to be judged. |
||
|
D88 |
She is afraid of what her family will be
saying about her if she reveals that she is not straight. |
||
|
D90 |
She is scared that
she might be disowned or will lose support
for her education if she will come out. |
||
|
H181 |
Doesn’t openly
declare that she is bisexual. |
||
|
H183 |
Have no intentions of coming out to everyone. |
||
|
H186 |
Prefers to keep her sexuality
hidden in order to feel safe. |
||
|
H191 |
There is
questioning about her sexuality because of the fear of getting judged. |
||
|
C67 |
Attempted to
conform to societal expectations by trying to be straight. |
Conformity |
|
|
F141 |
Tried to conform
and pushed themselves to
like girls. |
||
|
F144 |
Pretended to be a
heterosexual at home. |
||
|
C60 |
Gained newfound
confidence to introduce her girlfriend to her parents when she graduated. |
Coming Out |
|
|
D78 |
Her family is not
aware of her gender identity and sexual orientation. |
||
|
D82 |
She denied her
partner by telling her family that they are best friends. |
||
|
D87 |
She is currently in
a relationship but has chosen not to disclose this information to her family because she is not ready. |
||
|
D89 |
Considering coming
out to her family when she has a stable job and achievements to show. |
||
|
D99 |
Expressed that she
does not want to come out because
her family is close-minded. |
||
|
D100 |
Has a hard time
expressing her feelings and gender identity to her family. |
||
|
E122 |
She sometimes feels
that she has to suppress her feelings because of her younger brother. |
||
|
I220 |
Expressing her
transition to bisexual when she got married, made her struggle even more. |
||
|
I232 |
She did not
conceal her gender identity from her child. |
Table 5.
Theme Four: Coping: Resilience and Positivity
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
B37 |
Perceives it as
normal because they have mentally framed it as a challenge. |
Stabilizing |
COPING |
|
B52 |
Adopted a strategy
of balance in their behavior to prevent being criticized as someone “dirty”. |
||
|
D93 |
She does not care what her father or someone else will think about her. |
||
|
E109 |
She became more
open and did not mind what her family had to say. |
||
|
E110 |
Prioritized her own
comfort until her family learned to
accept her. |
||
|
E117 |
She fought to prove
that there is nothing wrong with being the way she is. |
||
|
F149 |
Perseveres despite
the blame and challenges related to his gender. |
||
|
F164 |
Remained resilient despite the mistreatment. |
||
|
I222 |
Attempted to explain to others
who she is and asked for support. |
Empowerment |
|
|
J245 |
Refusing
to
allow
negative energy
influence her. |
||
|
J251 |
Copes with
challenges by seeking support from
friends and expressing her
feelings. |
||
|
J259 |
Prioritized success
and stability in the future. |
Table 6.
Theme Five: Acceptance: Its Complexities Across Relationships
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
C61 |
Her family accepted
their relationship even if they did not agree to it, because they could not
do anything about it. |
Forced |
ACCEPTANCE |
|
E112 |
Her mom found it
difficult to accept her at first, but she feels that her mom is gradually
accepting her for who she is. |
||
|
H190 |
Accepted her older
brother from a fear that opposition might lead to suicide. |
||
|
B39 |
Family is not
against being gay but does not approve of cross-dressing. |
Conditional |
|
|
E123
|
Her grandmother
accepts her for who she is regardless of their upbringing, but prefers if she gets married. |
||
|
E126 |
Her parents are
supportive with who she is and who she is with, while her relatives are not. |
||
|
A29 |
Her mother stated
that being gay is not a sin
but becomes wrong
if they’re not good. |
||
|
A30 |
Advised her not to use make-up. |
||
|
A18 |
Her family accepted
her and did not engage in physical violence, despite being aware that she’s
gay or transgender. |
Social
and Familial Acceptance |
|
|
A21 |
Her friends
accept her for who
she is. |
||
|
B38 |
The family
expressed their acceptance and support for being gay. |
||
|
G167 |
Her family is aware
of her identity and is fine with a boyish expression. |
||
|
G169 |
Friends are
accepting of who
she is. |
||
|
G172 |
Her parents
observed the shift in their sexuality. |
||
|
H182 |
Family members
expressed their acceptance of a potential partner. |
||
|
H189 |
Parents are religious but have not expressed disapproval of her identity. |
||
|
J252 |
Has supportive
allies such as best friends,
siblings, and mother. |
||
|
F156 |
Feels freely
because of the support coming from friends
and classmates. |
||
|
A4 |
Recognized
self-acceptance to discuss the idea of homosexuality
as abnormal. |
Self-Acceptance |
|
|
C68 |
Acknowledged the
inability to change because of how she truly felt. |
||
|
D91 |
She never
tried to suppress her gender identity. |
||
|
D92 |
Found the idea of suppressing
her gender identity as absurd. |
||
|
D101 |
Is happy with her gender expression. |
||
|
D106 |
Expressed that she
feels great that she never thought about following what other people said. |
||
|
E120 |
Leaned more to her beliefs despite other religious beliefs.. |
||
|
E121 |
She chose
to believe in what
makes her comfortable and that
there is nothing wrong with
what she is doing. |
||
|
E127 |
She accepted her
transition immediately and did not find it difficult. |
||
|
F138 |
No longer sought validation from others. |
||
|
F143 |
Expressed himself
freely outside. |
||
|
F147 |
Sees himself
as a person with vast
potential. |
||
|
F153 |
Proud to show oneself
to other people. |
||
|
F154 |
Having no regrets
about coming out because of self-acceptance. |
||
|
F157 |
Feels appreciated on how he expresses himself with makeup. |
||
|
F159 |
His aunt is
accepting and encouraging his interests for dressing up. |
||
|
G176 |
Expressed comfort
with their identity. |
||
|
B40 |
Expressed a sense
of acceptance and positive attitude. |
||
|
J261 |
Never had doubts
and regrets choosing to transition into a woman. |
Table 7.
Theme Six: Expression: Authenticity and Liberation of the Self
|
Reference No. |
Formulated Meanings |
Cluster Theme |
Emergent Theme |
|
A7 |
She brought her
external appearance in harmony with her internal sense of being a woman. |
Appearance and Objects |
EXPRESSION |
|
A9 |
She continued to
express her gender identity through her appearance despite returning to her
country. |
||
|
A8 |
She had a feminine appearance and style. |
||
|
A12 |
Changed the way she projects herself because she
will be a teacher. |
||
|
A10 |
Underwent a shift
in style especially in appearance, shifting away from a traditional feminine style. |
||
|
A11 |
Does not wear
make-up anymore and chooses to wear t-shirt and pants. |
||
|
A14 |
She does
not dress like a girl or wear make-up anymore. |
||
|
C54 |
Has a preference to
wear comfortable clothing instead of a boyish attire. |
||
|
D69 |
Has a very feminine style and a friendly approach. |
||
|
D70 |
Her feminine style
and friendly approach contribute to the misperception of her gender identity. |
||
|
D71 |
Emphasized enjoyment in makeup and fashion. |
||
|
D72 |
Chosen not to
conform to a stereotypical masculine look on expressing herself. |
||
|
F155 |
Expressed himself
freely, opting for an
androgynous look. |
||
|
F135 |
Presented a boyish
appearance and engaging in traditionally masculine activities. |
||
|
F160 |
Expressed happiness in his interest in makeup and skincare. |
||
|
G165 |
Her usual style of
dressing is masculine but also incorporates feminine styles. |
||
|
H179 |
Clothing style emphasizes a much more feminine
style. |
||
|
H180 |
Wears makeup
to events. |
||
|
H187 |
Expresses herself
in a feminine way. |
||
|
H188 |
Comfortable with
masculine clothes but leans more towards expressing herself in a feminine manner. |
||
|
I198 |
Has an affinity for feminine fashion. |
||
|
I200 |
Dislikes wearing
house dresses outside but loves wearing them only at home. |
||
|
I223 |
Expressed that
wearing t-shirt and pants makes her
comfortable and complacent. |
||
|
I224 |
She is not that
comfortable roaming around outside wearing something casual and a house dress. |
||
|
I225 |
She is comfortable wearing blouses
or spaghetti tops. |
||
|
I227 |
Sometimes goes out
wearing spaghetti, shorts, and slippers with light-makeup and is comfortable
facing people like that. |
||
|
J257 |
Began
cross-dressing during high school. |
||
|
J267 |
Focused more on
becoming feminine because of the broader selection and designs available for women’s clothing. |
||
|
A15 |
Expressed that in her younger years, she dressed like a
girl to attract or be in a relationship with a guy. |
Attitude and Behavior |
|
|
A24 |
Acknowledges the
existence of discrimination and confronts those who oppose her. |
||
|
B41 |
Used their
identity to express talent. |
||
|
B46 |
There is an intention of cross-dressing. |
||
|
J243 |
Knew she was a
transwoman because she believes possessing the heart of a woman. |
||
|
A6 |
She expressed more of herself when she went abroad in Japan. |
Freedom |
|
|
A32 |
She started to grow
her hair in Japan because she was
far from her mother. |
||
|
E108 |
Started to feel
comfortable with the way she expressed herself, when she transferred location
during her senior high school. |
||
|
H178 |
Expressed their
bisexuality through actions instead of clothing. |
||
|
I230 |
She joined
pageants before with her wife as her assistant. |
||
|
J241 |
Passionate for fashion and playing with Barbie. |
||
|
I231 |
Expressed that even
though she is bisexual, she still fulfills her
role as the head of the family. |
||
|
A36 |
Suggested that if you’re gay you should be acting gentle or feminine,
but also intelligent and audacious. |
Preference |
|
|
D102 |
She thought about presenting herself to be
more masculine but stated she can’t because she really is feminine. |
||
|
D103 |
Attracted to both feminine and masculine styles. |
||
|
E115 |
She is more
masculine but acknowledged that she can also be feminine sometimes. |
||
|
F139 |
Expresses a desire
in exploring cross-dressing and participating in pageantry. |
||
|
G166 |
Identifies as a
bisexual but acknowledges a preference for masculine qualities. |
||
|
I221 |
She had long hair
before and disagreed being called “gay” by others. |
![]() |
Figure 2. Emergent Model of the LGBTQIAs Experience on Gender Expression
Conclusions
Based
on the findings of the study, the following conclusions were drawn:
Many
experiences of LGBTQIA+ individuals residing in Surigao City varied from one
person
to another in some circumstances. However, most of the LGBTQIA+ individuals
shared
similar
experiences, resulting in six (6) emerging themes such as self-discovery,
difficulties and
challenges,
concealment, coping, acceptance, and expression. Hence, for someone to
understand
their
gender expression, it is crucial to look into their journey of self-discovery,
the obstacles
encountered,
and other circumstances that allows them to openly be the person they choose to
be
today.
The external factors that influence their identity and their expression may
also be related
to
their path to authenticity and liberation in the near future.
In
accordance to the study’s findings, it is confirmed that any type of
discrimination and
prejudice
is inevitable for LGBTQIA+ individuals, and though there were informants who
had
not
experienced any type of injustice or bias towards them, they acknowledged that
discrimination
and prejudice is still prevalent today for the LGBTQIA+ community. As a result,
other
informants described that they chose to conceal their gender identity and
attempted to
conform
to heteronormative standards of their society. Some of the LGBTQIA+ individuals
also
mentioned
that they transitioned from one gender identity to another later in their life.
Moreover,
some of
the informants also expressed acceptance within their family, friends, and
themselves
while
others were rejected and created coping strategies to feel secure. Indeed, the
informants’
experiences
from their family, friends, or society has made a huge impact on shaping their
choice
in
clothing, style, or their attitudes and behaviors towards themselves and other
people. Moreover, while some of the informants have expressed liberation and
others have not, the
informants
were capable of expressing their preferences, therefore, serving as their
gender
expression.
Implications
The
following are the implications in light of the findings and conclusions:
LGBTQIA+ Community. The findings of this study would make it possible for
them to feel seen, heard, supported, and understood. May this study serve as
how they can be accepted in society and how they can foster a sense of
belongingness. The idea would make it easier for the members to live without
stigma, discrimination, and prejudice.
Families and Friends. The findings of this study would
equip families and friends of the members of the LGBTQIA+ with insights that
would empower them to create an environment where acceptance can foster. The
findings would also serve as a guide, encouraging them to embrace diversity and
contribute to the well-being and sense of belongingness of their LGBTQIA+ loved
ones.
Surigaonons.
The results of this research would enlighten the citizens of Surigao City
regarding the experiences of LGBTQIA+ individuals and what they have undergone
while coping with their negative experiences. The findings would also help them
realize that homophobic and transphobic remarks are unacceptable therefore
fostering understanding, empathy, and sensitivity would help reduce insensitive
comments.
Government.
The findings of this study could provide our local government units the
information and knowledge they may seek about mental health regarding the
experiences of the members of the LGBTQIA+ community and help them understand
and develop initiatives to prevent difficulties and challenges such as stigma,
discrimination, and prejudice.
Psychology Students. The findings of this study would assist them in
determining the effectiveness of mental health concerning the LGBTQIA+ members’
experiences and encouraging the eradication of stigma and discrimination.
Future Researchers. The findings of this study can serve as a foundation
for future research. The results would also serve as a summary for topics
related to the Filipino experience in terms of gender expression and encourage
awareness on the struggles experienced by the members of the LGBTQIA+
community.
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